This article examines the evolution of games, particularly the way the complexity of games is affected by political organization, demographics, social differentiation, and religious differentiation.

This article examines the evolution of games, particularly the way the complexity of games is affected by political organization, demographics, social differentiation, and religious differentiation.

This study analyzes the relationship between game complexity and sociocultural complexity. Significant relationships were found between several aspects of complexity and game complexity.

This article reviews literature on social evolution, urbanization, and their interrelationships before empirically examining the relationship between settlement size and organizational complexity. An index of social development composed of three indicators is introduced, critiqued, and compared to other classification systems.

This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

This paper examines the relationship between moralizing gods (gods that impose moral rules or punish those who break them) and social complexity. The authors argue that previous research, which relied on the Standard Cross-Cultural Sample's "moralizing high gods" variable as a proxy measure for the presence of moralizing gods, may have underestimated the presence of moralizing gods in societies. This is because the criteria used to define "moralizing high gods" are not relevant to whether a god is moralistic or punitive. The authors argue that this leads to a false positive association between moralizing gods and social complexity, and that ethnographic evidence suggests that moralizing gods are actually more prevalent in small-scale societies than had previously been thought. Future researchers, therefore, need to be careful about making assumptions about the moralizing gods of small scale societies based on "moralizing high gods", and find other ways to identify whether moralizing gods are present.

This article explores the relationship between language structure and social environment, positing that linguistic factors such as morphological complexity are associated with demographic/socio-historical factors such as number of speakers, geographic spread, and degree of language contact. Data support such an association. The authors further propose a Linguistic Niche Hypothesis suggesting that “the level of morphological specialization is a product of languages adapting to the learning constraints and the unique communicative needs of the speaker population” (7).

This study analyzes the relationship between game complexity and sociocultural complexity. Significant relationships were found between several aspects of complexity and game complexity.

The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.